Results for 'Wilbur H. Norcross'

929 found
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  1.  10
    atson's Acquisition of Skill. [REVIEW]Wilbur H. Norcross - 1918 - Journal of Philosophy 15 (8):219.
  2.  19
    Acquisition of Skill. [REVIEW]Wilbur H. Norcross - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (8):219-221.
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  3. Section A. phylogeny 135.Phyletic Distribution of Neurohypophysial Peptides & Wilbur H. Sawyer - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  4.  18
    The New Religions of Japan: A Bibliography of Western-Language Materials.Wilbur M. Fridell & H. Byron Earhart - 1974 - Journal of the American Oriental Society 94 (2):225.
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  5.  22
    Japanese Religion: Unity and Diversity.Wilbur M. Fridell & H. Byron Earhart - 1971 - Journal of the American Oriental Society 91 (2):350.
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  6.  77
    The diversity of quantifier prefixes.H. Jerome Keisler & Wilbur Walkoe - 1973 - Journal of Symbolic Logic 38 (1):79-85.
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  7.  17
    The Worlds of Plato and Aristotle.The Worlds of the Early Greek Philosophers.J. B. Wilbur & H. J. Allen - 1983 - Philosophy and Phenomenological Research 43 (4):556-556.
  8.  35
    What Can State Medical Boards Do to Effectively Address Serious Ethical Violations?Tristan McIntosh, Elizabeth Pendo, Heidi A. Walsh, Kari A. Baldwin, Patricia King, Emily E. Anderson, Catherine V. Caldicott, Jeffrey D. Carter, Sandra H. Johnson, Katherine Mathews, William A. Norcross, Dana C. Shaffer & James M. DuBois - 2023 - Journal of Law, Medicine and Ethics 51 (4):941-953.
    State Medical Boards (SMBs) can take severe disciplinary actions (e.g., license revocation or suspension) against physicians who commit egregious wrongdoing in order to protect the public. However, there is noteworthy variability in the extent to which SMBs impose severe disciplinary action. In this manuscript, we present and synthesize a subset of 11 recommendations based on findings from our team’s larger consensus-building project that identified a list of 56 policies and legal provisions SMBs can use to better protect patients from egregious (...)
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  9.  32
    Science and Society: Past, Present, and Future. Nicholas H. Steneck.Wilbur Applebaum - 1978 - Isis 69 (1):97-98.
  10.  35
    John of Tynemouth alias John of London: emerging portrait of a singular medieval mathematician.Wilbur R. Knorr - 1990 - British Journal for the History of Science 23 (3):293-330.
    In 1953 Marshall Clagett presented a preliminary scheme of the medieval Latin versions of Euclid'sElements. Since then a considerable body of these texts has become available in critical editions, thanks to Clagett's labours on the Archimedean tradition and H. L. L. Busard's work on the Euclidean versions. Further, Busard, M. Folkerts, R. Lorch and C. Burnett have scrutinized the pivotal ‘second’ version of Adelard of Bath, and have thereby exposed a diversity of text forms that spells real complications for the (...)
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  11. Cartesian essays: a collection of critical studies.Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) - 1970 - The Hague,: Martinus Nijhoff.
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, (...)
     
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  12. "The Worlds of Plato and Aristotle" and "The Worlds of the Early Greek Philosophers" by J. B. Wilbur and H. J. Allen. [REVIEW]Lynn E. Rose - 1983 - Philosophy and Phenomenological Research 43 (4):556.
     
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  13.  45
    Weird Realism: Lovecraft and Philosophy.Graham Harman - 2012 - Zero Books.
    As Holderlin was to Martin Heidegger and Mallarme to Jacques Derrida, so is H.P. Lovecraft to the Speculative Realist philosophers. Lovecraft was one of the brightest stars of the horror and science fiction magazines, but died in poverty and relative obscurity in the 1930s. In 2005 he was finally elevated from pulp status to the classical literary canon with the release of a Library of America volume dedicated to his work. The impact of Lovecraft on philosophy has been building for (...)
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  14.  6
    Kant as philosophical anthropologist.F. P. Van de Pitte - 1971 - The Hague,: M. Nijhoff.
    This work is the product of several years of intense study of the various aspects of Kant's work, and the attempt to provide insights for students both with respect to the details of the Kantian system, and into the development and implications of the system as a whole. During that time many individuals have contributed to its ultimate formulation, and I would like to express my appreciation at least to the more generous contributors. For a careful reading of the manuscript (...)
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  15.  32
    A Quarter Century of Value Inquiry: Presidential Addresses Before the American Society for Value Inquiry.Richard T. Hull (ed.) - 1994 - Atlanta, GA: Brill | Rodopi.
    This volume contains all of the presidential addresses given before the American Society for Value Inquiry since its first meeting in 1970. Contributions are by Richard Brandt*, Virgil Aldrich*, John W. Davis*, the late Robert S. Hartman*, James B. Wilbur*, the late William H. Werkmeister, Robert E. Carter, the late William T. Blackstone, Gene James, Eva Hauel Cadwallader, Richard T. Hull, Norman Bowie*, Stephen White*, Burton Leiser+, Abraham Edel, Sidney Axinn, Robert Ginsberg, Patricia Werhane, Lisa M. Newton, Thomas Magnell, (...)
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  16.  54
    The “high-brow effect” postmodern meets premodern poetry.Belle Randall - 2013 - Common Knowledge 19 (1):154-163.
    Skeptical of the arguments put forth in Robert Duncan's long-awaited, post-humously published The H. D. Book, this review essay questions the elevation of Pre-Raphaelite, Aestheticist, and Decadent poetry that forms the basis of Duncan's revisionist canon—a revision in which Wallace Stevens and T. S. Eliot are dismissed as “merely rational,” while H. D. and Duncan himself are elevated to the uppermost ranks, just beneath Ezra Pound. The essay focuses on the peculiarity of “Wardour Street” diction returning to poetry in the (...)
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  17. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost.H. A. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):235-262.
    It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another (...)
     
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  18.  52
    Humanists, Scientists, and the Cultural Surplus.H. Porter Abbott - 2001 - Substance 30 (1/2):203.
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  19. Imagination and the adapted mind: A special double issue.H. P. E. Abbott - 2001 - Substance 30.
     
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  20.  70
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  21. Amarot ṭehorot Otsrot Yaʻaḳov: liḳuṭ be-ʻinyene musar ṿe-hadrakhah ba-ʻavodat ha-Shem.Jacob ben Masoud Abi-Ḥasira - 2007 - Ashdod: Mekhon Otsrot Yaʻaḳov.
     
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  22. Sefer Elef binah.Jacob ben Masoud Abi-Ḥasira - 1967
     
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  23. Sefer Shaʻare arukhah: divre musar kevushin le-Yamim Noraʼim.Jacob ben Masoud Abi-Ḥasira - 2004 - Yerushalayim: Hotsaʼat ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Ner Yitsḥaḳ.
     
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  24.  2
    Sefer Shaʻare arukhah.Jacob ben Masoud Abi-Ḥasira - 1966
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  25. (5 other versions)Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  26.  9
    Bayna Muḥammad Bāqir al-Ṣadr wa-Māks Fībir: ṭarḥ li-tajdīd manhajīyat "bināʼ al-mafāhīm" fī al-islāmīyāt: mafhūm "al-mukhāṭarah al-mālīyah al-jāʼizah" namūdhajan.Mālik Abū Ḥamdān - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  27.  32
    Bacons technisch utopia.H. J. Achterhuis - 1999 - Wijsgerig Perspectief 39 (4):105-109.
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  28. The criticism of the industrial-model as a history of scarcity, an introduction to Illich, Ivan thought.H. Achterhuis - 1991 - Revue Philosophique De Louvain 89 (81):47-62.
     
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  29.  62
    Laws and Explanations in History. By W. H. Dray. (Oxford University Press. 1957. Pp. 174. Price 21s.).P. H. Nowell-Smith - 1959 - Philosophy 34 (129):170-.
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  30.  50
    Argument of Laughter. By D. H. Monro. (Melbourne University Press and Cambridge University Press. Price 21s.).W. J. H. Sprott - 1952 - Philosophy 27 (103):372-.
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  31.  61
    The Existence of Other Minds.H. Dingle - 1939 - Philosophy 14 (56):457 - 467.
    In the October number of Philosophy x appears a very interesting article by Professor H. H. Price, entitled “Our Evidence for the Existence of Other Minds,” the main object of which is to formulate the grounds on which we may claim logical justification for asserting that other minds exist. No attempt is made to “prove” the existence of other minds—an effort which is regarded as a wild-goose chase. Neither does Prof. Price seek to identify the actual process by which a (...)
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  32.  10
    Saint Augustine: Historical Background and Bibliography.Lawrence C. Parker & George Wilbur Osmun (eds.) - 2003 - Nova Science Publications.
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  33.  32
    Matthew H. Kramer.Matthew H. Kramer - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  34. Līlīt wa-al-ḥarakah al-nisawīyah al-ḥadīthah.Ḥannā ʻAbbūd - 2007 - Dimashq: Wizārat al-Thaqāfah.
     
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  35. Musar be-ʻolam ḥiloni: ḳeriʼah biḳortit be-shiṭat Ḳomṭ-Sponṿil: śiḥot ʻim ha-Rav Shelomoh Aviner.Shelomoh Ḥayim Aviner - 2022 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
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  36. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
  37. Manṭiq al-talwīḥāt.Yaḥyá ibn Ḥabash Suhrawardī - 1955 - Tihrān: Jāmiʻat Tihrān. Edited by ʻAlī Akbar Fayyāz̤.
  38.  31
    Review of H. L. A. Hart: Essays in jurisprudence and philosophy[REVIEW]H. L. A. Hart - 1985 - Ethics 95 (4):945-947.
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  39.  11
    Tragödien: Griechisch - Deutsch.H. G. Aischylos - 2011 - De Gruyter.
    Aischylos darf als der eigentliche Schöpfer der Tragödie als literarischer Kunstform gelten, so sehr diese im 5. vorchristlichen Jahrhundert auch an ihren kultischen Ursprung gebunden bleibt. Aischylos führt den zweiten Schauspieler ein und nutzt technische Erfindungen zur Steigerung szenischer Effekte. Außerdem ist er der große Gestalter der tetralogischen Komposition, d.h. der Verbindung dreier Tragödien und eines Satyrspiels zu einer Handlungseinhait, die es ihm ermöglicht, die Verkettung von Hybris, Ate und Dike an ganzen Geschlechtern über Generationen hin zur Darstellung zu bringen. (...)
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  40. al-ʻĀlam ḥasaba Fūkūyāmā: naẓarīyat nihāyat al-tārīkh wa-atharuhā fī ṣiyāghat tawajjuhāt al-siyāsah al-khārijīyah al-Amrīkīyah fī ẓill al-niẓām al-ʻālamī al-jadīd.Muḥammad Sayf Ḥaydar Nuqayd - 2006 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
     
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  41. Sefer Petaḥ ha-shaʻar: ṿe-hu divre musar ṿe-hitʻorerut be-ʻinyan ḥovat ha-zehirut bi-ḳedushat ha-maʼakhalot.Ḥayim Yosef Aryben Mosheh Eliʻezer Preger - 1995 - Yerushalayim: [Ḥ. Mo. L.].
     
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  42. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  43. (1 other version)Two dogmas of deontology: Aggregation, rights, and the separateness of persons: Alastair Norcross.Alastair Norcross - 2009 - Social Philosophy and Policy 26 (1):76-95.
    One of the currently popular dogmata of anti-consequentialism is that consequentialism doesn't respect, recognize, or in some important way account for what is referred to as the The charge is often made, but rarely explained in any detail, much less argued for. In this paper I explain what I take to be the most plausible interpretation of the separateness of persons charge. I argue that the charge itself can be deconstructed into at least two further objections to consequentialist theories. These (...)
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  44. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  45. The Impotence of the Causal Impotence Objection.Alastair Norcross - 2020 - Southwest Philosophy Review 36 (1):161-168.
    Many significant harms, such as the mass suffering of animals on factory farms, can only be prevented, or at least lessened, by the collective action of thousands, or in some cases millions, of individual agents. In the face of this, it can seem as if individuals are powerless to make a difference, and thus that they lack reasons, at least from the consequentialist perspective, to refrain from eating meat. This has become known as the “causal impotence” problem. The standard response (...)
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  46.  15
    Aesthetics. [REVIEW]H. D. A. & James K. Feibleman - 1951 - Journal of Philosophy 48 (5):166.
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  47. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost [studies in history and philosophy of biological and biomedical sciences, 33c/2 (2002), 235-261]. [REVIEW]H. A. - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):201-201.
     
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  48.  21
    Ab van Langevelde, Bilingualism and Economic Development. A Dooyeweerdian Case Study of Frysl'n. Groningen 1999: University of Groningen, Netherlands Geographical Studies 255 . ISBN 9036711142. [REVIEW]H. Aay - 2003 - Philosophia Reformata 68 (2):173-175.
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  49. The Red Cross and the Holocaust. By Jean-Claude Favez; Must We Defend Nazis? Hate Speech, Pornography, and the New First Amendment. By Richard Delgado and Jean Stefancic. [REVIEW]H. Abramson - 2002 - The European Legacy 7 (5):657-657.
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  50.  68
    Morality by Degrees: Reasons Without Demands.Alastair Norcross - 2020 - Oxford University Press.
    Alastair Norcross argues that the basic judgments of morality are essentially comparative: alternatives are judged to be better or worse than each other. Notions such as right and wrong are not part of the fundamental subject matter of moral theory, but are constructed in a context-relative fashion out of the basic comparative judgments.
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